Session 1: THE DIVERSITY OF ARABIC MEDIA
The Arab broadcasting revolution took centre stage at News Xchange 2004. Senior Arab media broadcasters discussed and debated how they report on Iraq, Israel, and Arab governments.
- How do these satellite news channels differ in their editorial standards? Their use of imagery?
- What is the impact of their reporting on the Arab diaspora?
Session Chair: Emad El Din Adeeb, anchor/presenter, Orbit TV, Egypt
Senior Analyst: S. Abdallah Schleifer, Director, Adham Center for TV Journalism and Publisher, Transnational Broadcasting Studies, Egypt
Featured Contributors: Nart Bouran,
Editor-in-Chief, Abu Dhabi TV; Joel Campagna, Senior Program Coordinator,
Committee to Protect Journalists, USA; Ahmed Al-Shaikh, Editor-in-Chief, Al
Jazeera Channel, Qatar; Mohamed Gohar, Managing Director, Video CairoSat,
Egypt; Mouafac Harb, Director of News, Alhurra, USA; Ibrahim Mousawi, News
Director, Al Menar, Lebanon; Salah Negm, Assistant to General Manager, Al-Arabiya,
UAE; Nahida Nakad, Grand Reporter, TF1, France; Hosam El-Sokkari, Head of
Arabic Service, BBC World Service, UK
Produced by Edith Champagne, News Xchange
Emad El Din Adeeb (Orbit TV): In reaction to what
His Majesty has said I want to start with Nart Bouran of Abu Dhabi TV. Sir,
what did you find interesting and thought needed to be underlined in what
His Majesty said in answer to some of the questions?
Nart Bouran: Since we are talking about the
Arab media and the effect of it, there was one point that His Majesty raised
that is very important when he talked about the western media - that that
diversity and range of different views is actually available in the western
media. A lot of these conferences and sessions that go on there is a lot of
concern that the Arab media is constantly being bundled together as one element
that has to be discussed and dissected and I think it's very important, as
His Majesty mentioned, that there are different points of view. There are
people saying different things in the Arab media and it's very important for
our western media colleagues to identify and distinguish between them and
there is a language issue I'm sure in doing that. But if you think about us
negatively in some ways I'd hate to think how you would think if you actually
understood Arabic as well most of you. But that is one of the main things
His Majesty mentioned that I just wanted to reiterate that as well.
Emad El Din Adeeb: Hosam El-Sokkari, you were warning
me that this conference would not be pro al-Jazeera or anti-jazeera as some
conferences are. What did you mean by this when we were talking before this
session took place?
Hosam El-Sokkari (Head of Arabic
Service, BBC World Service, UK): I think it is probably an extension
of what Nart has just said, it seems to me that very often people are very
curious about what is happening in the Middle East including what is happening
in the media scene and so on and so forth so what they tend to see is very
little about it, some video tapes in which bin Laden is addressing the Muslims
across the world and it's coming from al-Jazeera so it's coming from an Arab
station and these are the Arab stations and Arab journalists and Arab media.
So there is a tendency to generalize quite a lot about what is there in the
Middle East. I feel very uncomfortable when I hear somebody saying, 'the western
media' because I don't know what we are talking about, if we are talking about
the printed media you have the Sun on one side
and the Guardian and the Independent, it's quite
a diversity of views and treatments of information that we are receiving and
the same thing applies in the Middle East. And the same thing applies in every
individual station, you have different views, different elements, different
ways of treatment and you have different programmes. So I think what I would
like to do is to get people to understand the diversity there and to understand
that we are getting a little bit of a one-sided picture not the totality of
it. And when I talked about al-Jazeera I was just worried that sometimes it
ends up being focused on one issue, what al-Jazeera is saying and why is bin
Laden appearing very often on al-Jazeera and so on and so forth rather than
the bigger issues of the media like ethics of journalism and so on and so
forth.
Emad El Din Adeeb: I would like to call Mr Salah
Negm of Al-Arabiya. Sir, if we are talking about bin Laden or whoever is coming
with a statement, do you give a chance for anybody to say anything, whatever
is fit to be published or do you have a judgment what to show or what not
to show?
Salah Negm: Of course the first rule is to
get what is of editorial value, what is important for people to know, what
new information it adds, what new opinions or positions towards several other
issues bin Laden, or somebody else is talking about. If you find all these
elements then you are going to broadcast what is exact about these elements.
There is a lot of rhetoric and let's say propaganda in each of these speeches
but you have to avoid that and take what is of news value exactly, it's a
difficult process.
Emad El Din Adeeb: Mouafac Harb, Alhurra, do you
have the same judgment or do you have a special red line for some considerations
for what's good or bad for American national interests, for instance?
Mouafac Harb: It's not a matter of red lines
because in our business we don't believe in red lines, we believe as my friend
Salah said is whether it is newsworthy or not. But we have to address the
overall issue of how we deal with terrorist messages nowadays. We journalists
love to believe that we cannot be manipulated or influenced by anyone, a good
relationship between a journalist and a government official is one that is
based on mistrust. I know that that person is trying to manipulate and at
the same time I'm trying to get information from that journalist. So we always
have to take a look at the overall picture. Why are we being used by terrorists
today? If you want to buy a 30 second spot on the television today, you're
the President or a candidate for the presidency you have to pay a lot of money
and bin laden can get it for free anytime he wants. These are questions that
I think are not only specific to the Arab media, we need maybe a Geneva Convention
to talk about what we can do about these messages that we are receiving because
it also affecting our business not just the Arab media. What is the definition
of a good scoop today? Sitting in your office waiting for the next delivery?
Emad El Din Adeeb: What is the definition of a
good scoop? Before moving to Doha and Beirut, here, I have a question. All
of you are professional journalists, all of you are of the highest calibre
in covering the events of the world, I'll not talk about you, I'll talk about
myself because I can talk about myself. I have a problem of conscience, I
sometimes have sleepless nights. Why? Because I pose a question. Working for
a scoop, running after a major story. Am I while doing this a part of a crime
of trying to help agitation? To help looking at others in a wrong way? Am
I helping towards more hatred? Am I helping my fellow Israeli citizens? Am
I helping, in helping others who look to America as a monster, in not giving
the other point of view? And is there someone like me on the other side who
feels that his conscience is not clear that he is helping to make Arabs and
Muslims look bad and he is not feeling that while is trying to work on covering
a scoop he is doing damage to the idea of truth and reality? Think of this
question I know it is a conscience judgment, not necessarily everyone will
have a problem with it but I'm talking about my problem, if you have the same
problem please join us in this discussion.
We will now go to Doha and Beirut. In Doha we have our colleague
Ahmed Al-Shaikh. Good morning sir. The question is do you at al-Jazeera report
everything or anything or do you have a judgment?
Ahmed Al-Shaikh (Editor-in-Chief, Al-Jazeera):
Well at Al-Jazeera we have a judgment; we are journalists, we are professional
journalists and before we put anything on air we judge it, we verify it and
we try to give a judgment on that. Whether it is air worthy or not? Of course
we have a judgment; we do not put anything we receive on air, like any other
journalist.
Emad El Din Adeeb: Do you feel that you have taken
part directly or indirectly in creating the image or the myth of Osama bin
Laden?
Ahmed Al-Shaikh: I don't think so; we are not
a part of it. This question in the first place, should be directed to the
very first point where the world was divided into camps of evil and camps
of good. Since that very first day when the world was divided into camps of
evil and camps of good then we created an equation of two parties. Osama bin
Laden has become an essential part of that equation and as such his views
have to be covered but in a news context and this is how we deal with it.
This is how we deal with it as other American networks of course deal with
it. Just ten days ago or two weeks ago you will remember Emad, that Fox News
and ABC News broadcast a 14-minute tape, they did not broadcast the whole
tape, they broadcast 5 minutes of a 14-minute tape of a masked Al-Qaeda man
threatening the United States with destruction and all these things, so al-Jazeera
is not unique in that they took only 5 minutes out of 14 minutes and this
is our judgment and this is how we feel about the tapes of Osama bin Laden
we feel that we have a moral responsibility of showing to our audience what
is happening in the so called camp of evil, so we judge these tapes by this
and accordingly we put what we feel is newsworthy on air.
Emad El Din Adeeb: I will move to Beirut to my
colleague Mr Ibrahim Mousawi, from Al Menar Television, Salaam alaikum. Do
you at Al Menar feel that you can put across a point of view that you think
would be the enemy point of view? Let's say the enemy as the Israeli point
of view, or the American point of view even if it is against Hezbollah or
against your friends in Syria and Iran?
Ibrahim Mousawi: First of all thank you for making
it easy for me to contribute to this conference I should like to congratulate
you for this. As an answer to your question, we are working under the calibre
of the standards of professionalism at Menar TV; yes of course indeed we do
cover all the points of view while we are talking about the problems in the
Middle East or the conflicts all over the world. Lebanon is officially in
a state of war with Israel because part of its land has been under occupation
for quite some time. Palestine is under occupation and we all know that we
are Arabs, we are Muslims, we do support the Palestinian cause and the struggle
of the Palestinian people to restore their rights. While we are doing that
we do allow space for the Israeli officials and even other officials who support
the Israelis to show what they think about anything. Let's say that there
has been an operation inside Tel Aviv or in any part of occupied Palestine,
we do cover this story we take direct input from Israeli TV with all the commentaries
and the comments of the Israeli officials, they say that this is terrorist
aggression towards them and we do show this to our audience, after all you're
talking about journalism, you're talking about media. You have to be smart
enough to respect your audience and to let them understand the whole scope
and the whole image and they will have a better judgment for what's going
on really. We are very sure and very positive that we are rightful in our
cause and we don't need to make a lot of propaganda to convince others of
our cause.
Emad El Din Adeeb: OK I would like to move to all of you and to our
colleagues in Beirut and Doha to a question. What recently happened in Falluja?
How was Falluja covered through an international camera and through and Arab
camera? NBC had its camera and its judgment and al-Jazeera had its camera
and its judgment. We can now see how they both covered it together.
(RUNS VT)
Emad El Din Adeeb: This is the material that we have seen lately.
NBC had the whole tape but did not show the killing, al-Jazeera showed the
killing. You had the same stuff for two networks; one is American and one
is Arab, one showed the killing and the other did not. The question, I need
to see if Mr. Bill Wheatley from NBC is here. The question, sir, is what was
your judgment in not showing the killing?
Bill Wheatley (NBC):
Generally speaking at NBC we don't show specific acts of violence if we deem
them too graphic for our audience particularly in the evening when that programme
and that report was aired. So we think it's important that we are consistent
on this and similarly we don't show the full graphic nature of executions,
of kidnapping cases that sort of thing.
Emad El Din Adeeb: If this could show 'army brutality' which is against
the principles you are promoting. You are not promoting the army to be killing
civilians or even people who have surrendered. The question is would you still
not show this killing? You would not use it as a document to say that this
a wrong deed?
Bill Wheatley:
We of course measure each case on its own situation but generally speaking
we do not show graphic pictures of those sorts of killings or indeed of the
beheadings that we see, which I suppose one could argue also make a case graphically
but we don't. What we do try to do is tell people as much as possible about
the circumstances under which any individual event occurred and that's why
we devoted a great deal of time in that report to the context for what had
happened in the field and give people as much information as we can to tell
them what the circumstances were. I should tell you that that report in the
United States and those of other networks who shared the footage has created
a big controversy as to whether we should have reported it all among some
people in the United States. But we felt confident that the way we approached
it was the right way.
Emad El Din Adeeb: What about the right to know, we had American professors
teaching us in Mass Media about the right of the people to know. The right
to know what your army is doing, the right to know how they are operating,
what is their code of ethics during wartime? Is this part of what is worrying
you, the right to know?
Bill Wheatley:
No, we're not worried at all about the right to know and we think we properly
informed people in the case of that report as to what had happened. What we
didn't do was show it in all its brutality and gruesomeness.
Emad El Din Adeeb: My final question sir. If this material was of
let's say, an Arab soldier killing an American civilian or an American soldier
and an Arab TV station declined to show it would you accept the same measures
or would you say that we were biased and we are not trying to show the truth
and that we are trying to deceive our audience.
Bill Wheatley:
I'm not sure that it's a matter of bias involved in these situations it is
often a matter of taste and I know that Arab television doesn't always show
the most gruesome material it obtains. Therefore I think each in its own way
is making judgments about what's appropriate.
Emad El Din Adeeb: Thank you sir. I'll move to Doha to ask Mr. Al-Shaikh from al-Jazeera, what was your judgment in al-Jazeera when
you showed the killing? How it was based on your judgment or how you measured
your decision?
Ahmed Al-Shaikh: Thank you Emad. First of all
when I came into the newsroom that morning and I saw those pictures we started
studying them and we felt that in editorial policy as you probably know, we
are also like NBC - we do not show gruesome scenes or pictures. But when we
looked the shots, first of all the shot was a medium wide shot and was not
showing the actual shooting in the head of the man. It was a medium wide shot
and in this case, our editorial policy is that we can show these things. And
we felt that we did not have to cut any part of this thing because it actually
happened within that Mosque and the question we asked when we were deliberating
the issue was why didn't NBC first of all blacken that shot when they gave
it to the wires? They didn't make it black which means that those who received
the pictures from Reuters or APTN were allowed to put it on air as it is.
And the other thing is then, if you do not show it, will you be, as you said
when you were talking, telling your audience the truth, the whole truth and
nothing but the truth? That's what we were talking about when we viewed that
tape we felt that we had to show it.
Bill Wheatley: Well, to clarify in the case of NBC deciding to send out the pictures
blacked out: we were members of a pool there and there was a discussion between
the pool members after this incident as to what was appropriate to distribute,
especially via satellite where others can intercept pictures and what was
appropriate to distribute to the membership so that they might make their
own decisions. In fact we did distribute the actual shooting pictures to the
membership but we distributed them on a close circuit line and it was for
each member of the pool to decide but we thought that the members of the pool
who jointly owned the material, if you will, should have that opportunity
first. Now in terms of the NBC coverage versus the al-Jazeera coverage I'm
a little at a loss because the only thing we've seen here this morning are
the actual pictures, so I don't know how al-Jazeera handled the editorial
information that goes with the pictures, what context it put them in. I do
know that we made a very strong effort to give complete editorial information
to the entire pool prior to the members using the pictures.
Emad El Din Adeeb: Thank you sir, now I move to
Al-Arabiya, you've heard to what NBC has said and what al-Jazeera have said,
where do you stand?
Salah Negm: We broadcast the pictures as
they stand and what struck me about the NBC report was that that was the story
of the day, that was the important angle of the story of Falluja. Falluja
was an ongoing battle for about 8 or 9 days but this was extraordinary. And
the most important thing about it was that the Abu Ghraib story started with
one picture. So the question is is this an isolated action? Is this the tip
of the iceberg in the whole of Iraq? It needs further investigation. In the
NBC story that event was concealed in a four or five-minute report that talked
about Falluja in general and very shyly about this event.
Emad El Din Adeeb: Alhurra, how do you report such
a story?
Mouafac Harb: Our judgment was closer to NBC
not because we are based in Washington but again it's a matter of taste. What
is key here is to get the story out not what kind of shots we have used or
not. I did not see, in at least the piece you have shown here, that al-jazeera
did report that - they just got the pictures and showed them. And this is
not helping the truth because sometimes in our business shots can be deceiving
they didn't work they put an extra effort to place them in context and it
didn't work. And I think this is the main problem we have right now between
the Arab media and the rest of the world.
Emad El Din Adeeb: Our old friend Mohamed Gohar:
you are operating in Iraq and several places could you tell me what you think
about this?
Mohamed Gohar (Video Cairo Sat): I think we
are getting a little bit mixed up between the right of the audience to know
and ethics. As professionals we should all stick to ethics but the right to
know what's going on is not there. It's always covered from one side.
...There was no good coverage of Falluja except from the cameraman in the
American pool who was allowed to follow the Americans.
Emad El Din Adeeb: Hold on, you are in Iraq, you
are covering this day and night and there is material, footage given to the
network. For instance you are covering it for an American network, do
you give material that shows some mistakes made by the Americans or done by
the Iraqis? Because we are not only here to hang the Americans, there can
be mistakes made by Iraqis also. Do we give such material and we don't
see it as a final product either on Arab or American television?
Your teams, do they deliver material to either Arab or American
television and we don't see it?
Mohamed Gohar: It is not our job to see what
is going to be shown or what is done with it editorially, but our duty from
day one is to be there and cover it.
Emad El Din Adeeb: You get surprised?
Mohamed Gohar: Yes of course, we've been in
Iraq during the start of the attack on Iraq with the rocket launch; we were
there to see where the rockets were hitting. We filmed every child and every
hospital and every street in Baghdad which was hit, and that's our duty and
we will keep doing it. What I'm trying to say is that now the chances and
judgment of the coverage on one side.
Emad El Din Adeeb: I will move to Paris to our
colleague in Paris, Nahida Nakad. Good morning Nahida. Our question is how
do you see how this discussion is going? We have an American point of
view in which the judgment was not to show and the al-Jazeera point of view
was to show. What is the European point of view, to show or not to show?
Nahida Nakad (TF1): I think it's important
to be consistent. If we decide to show terrible pictures, we should not forget
our viewers. Viewers don't always accept gruesome pictures but then again
if we decide to show some of them I don't see why we wouldn't decide to show
others. The most important thing is to show that if this is real information
and if we have decided in our bulletins terrible images like killing.
You've been talking about mistakes and I suppose this is a soldier shooting
cold bloodedly a civilian, this is more than a mistake, it could almost be
a crime. But we can't show it just like that, I think explanations have
to be given and this is not only with shooting, remember all the prisoners
that we've shown on television, we've shown them during the first Iraqi war,
we've shown Iraqi prisoners on their knees in front of American soldiers,
and then we decide that maybe this isn't a good idea, and then we cover their
faces but after they've been shown everywhere. I think we are taking
a lot of time before we make decisions as to what can be shown and what can
be shown and probably because there's a problem with legislation. Every country
has its own legislation but we have international satellite media therefore
maybe it would be time to talk about rules of what can be shown and what can't
be shown and to be fair amongst all nationalities, all different countries.
Why show people who are suffering in developing countries while we are not
allowed to show them in democracies? So I think mainly the problem is that
we should get together, we should have rules as to what can and can't be shown.
Because we cannot only depend on the laws of our countries since television
is now worldwide.
Emad El Din Adeeb: Now I would like to move
to our veteran colleague Mr Abdallah Schleifer who is our analyst for this
panel discussion. Abdallah, you've been in this job since Rameses the
Second! (laughter) You know everyone, you know everything. Where are we now
with ethics and the guidelines of what to show and what not to show?
Abdallah Schleifer (Director, Adham Centre for TV
Journalism, and Publisher, TransNational Broadcasting Studies): We have
to know where we came from. It's very important, we're always
talking about context and we tend because we are today's news today, to lose
a sense of where we came from, where Arab broadcasting came from. Now
we have some footage, which was selected randomly. It was not a chosen day,
it was what was chosen randomly and we will watch it for a minute or two before
I continue with my remarks. This is coverage of events in Gaza, Israeli
forces and Palestinians in Gaza, and its footage taken from al Jazeera, al
Arabiya and Aqhbariya, which is a relatively new Saudi state television station
broadcasting. We may also have some footage from al Menar.
Let's watch it and then let's talk about it.
(RUNS VT)
Abdallah Schleifer: Well you know, everybody
always says that we don't hear what the Arabs say in English so that's why
we voiced this over, so that's why today we did hear it. I think what I want
to say is, that before we rush to judgment about excesses in Arab satellite
television we have to put this in context. First historic context, and then
to observe where Arab satellite broadcasting and state broadcasting are going.
Fourteen years ago there was no such thing as Arab television journalism,
it didn't exist. You've got to understand that, it did not exist. There
were news bulletins but there was no journalism. A cameraman would go
out and cover a minister opening a factory or perhaps the president receiving
a guest or a cabinet meeting full of people sipping coffee and that was the
beginning and the end of television journalism. There were no reporters; the
readers would simply take wire copy from the state news organisation which
maybe or maybe did not coincide with the pictures we were seeing. What
changed everything and also there was no such thing as the state of Israel,
it was the occupied territory of Palestine were the Zionists Israel, Israelis,
Israeli thinkers who struggled for peace and Israeli people that opposed peace,
it didn't exist. There was a big blank there. Those were the conditions fourteen
years ago, what changed everything, well there were several things that changed
everything. The first thing was the Gulf war, the Iraqi invasion of Kuwait,
CNN international providing coverage suddenly because remember television
before satellite is the most provincial news form there is. You couldn't even
see anything that was more than 50 miles transmittable away. No one knew in
Arab television except that they took a holiday, what was going on anywhere
else in the world which was not true of newspapers or magazines. Suddenly
the whole Arab world could see what news coverage was. The Gulf war was being
covered by CNN international, people were rushing to anybody who had a satellite
dish, they were very rare then but the momentum began over that nine-month
campaign with people getting dishes and decision being taken such as the decision
that had been taken before the war to bring CNN into Egypt and decision taken
by Saudi businessmen to get into the satellite business themselves, and that's
what changed everything. NBC was the first up; NBC is like the father of al
Arabiya. It's now 24-seven news, when NBC started it was just a news bulletin,
twice a day, three times a day but they were doing field reporting.
For the first time in the history of Arab television news, you had television
journalism and I can tell you that at that moment, NBC, wherever it was retransmitted
terrestrially, like in eastern Saudi Arabia, or Bahrain, became the most popular
channel in the Arabic world. Next up was the BBC, putting out an Arab
television product which was funded by Orbit and again we had professional
field reporting. It was an experiment that only lasted two years, because
we had a quarrel over editorial content but something else was going on, a
whole cadre of Arab journalists was information thanks to this BBC/orbit coalition
and from them would come al-Jazeera, its staff, its core, its core group,
staffed by BBC-trained Arab journalists. They would be the ones who
would respond to the Emir of Qatar's decision to have an independent kind
of BBC public broadcasting unit which we know as al-Jazeera.
The other very major change was the fact that Orbit introduced and
it was our colleague Emad El Din Adeeb who chaired it, Orbit introduced public
affairs programming, a talk show where people could actually call in from
all parts of the Arab world and express themselves, something absolutely unheard
of. And you could have an Israeli appearing on Arab television being challenged
and debated by Arabs, unheard of. So this is the context and when we think
of excess, we've got to think about, it's like anyone here who is really mature,
if you went back to your college years, I know if I went back to my college
years, it would be scandal. I think they made a movie of it called Animal
House! And now I'm a pious Muslim, I try to be at least. So the point is,
excess is in the nature of things, let's just talk about the question of gruesome
images. Now I don't think and this is my own personal call I don't think there's
any iron clad rule, I would agree with Ahmed that if you're dealing with wide
shots, that's different to dealing with a close up. Now during the invasion
of Iraq, and the overthrow of Saddam Hussein, al-Jazeera in its coverage enthusiasm
and following its heart, did show close ups of Iraqi children that were really
heart-rending and upsetting. One could say gruesome, and some of you may have
seen that in the film Control Room which we screened
yesterday. Some of you thought that that was an issue of contention
but al-Jazeera has revised its code and now has a code of ethics and now has
a policy of avoiding the very same shot that they went with just a year and
a half ago. And making policy decisions, I think that's a sign of the professionalism
that has become the keyword. Everywhere I travel now when I go and visit Doha
and go to visit Dubai, everybody is talking about striving for professionalism
and I think they are striving for it and I think that we've got to avoid stereotypical
thinking, the stereotype that al-Jazeera is the radical one and somebody else
is the moderate one. In the very footage we saw al-Jazeera's correspondent
took a more detached view of the violence in Gaza than al Arabiya's correspondent
so the stereotype of al-Arabiya and al-Jazeera as locked in some sort of combat
of moderate versus extremist doesn't really necessarily hold up. And that
becomes the case more and more. And I think Emad will elaborate on this.
Emad El Din Adeeb: Sir, I would like to, before
taking some questions from the floor, I would like to call on Beirut to ask
our friend Ibrahim from al Menar. The question Ibrahim, how much do you look
towards what is called suicidal operations or terrorist operations, what is
the dividing line?
Ibrahim Mousawi: First of all we do not
define such operations as suicidal operations, you're talking about different
situations that might take place around the world; maybe if you go to Sri
Lanka and talk about the Tamil, then killing people by blowing themselves
up in a marketplace full of people you might call this a terrorist action.
I believe we have to find a real definition about what's terrorism and what's
if you want to put it like this, what's suicidal operations or self-sacrifice
or martyrdom operations. What's been considered as suicide operations, as
a terrorist operation by the western media, is being considered or viewed
by millions of other viewers in the Arab world or the Muslim world as the
supreme or highest source of inspiration, of martyrdom, of self-sacrifice
for the cause. So this is something that is very confusing and we have to
find a certain definition for it. When it comes to the Palestinian territory,
we do consider what's happening there as a kind of self-sacrifice operation,
but not suicide operations or terrorist operations because we have to define
the cause and define the action and then we will be able to judge it in a
better way.
Emad El Din Adeeb: I'm looking for my good friend
Ahmad Fawzi. You all know Ahmad, he's an old friend and colleague and works
with the UN, and whenever we need him he comes out and tells us what is really
happening. Ahmed, you were in Iraq and you were able to tell us what was happening
in Palestine. I know this is a very difficult question for you but where
is the dividing line between resistance and terrorism, between suicidal and
liberation? I know it's a difficult question.
Ahmad Fawzi (UN Director, News and Media
dept of Public Information): Emad, you should have warned me and I could
have come with a prepared text...
Emad El Din Adeeb: I'm paid to do this!
Ahmad Fawzi: I could have sought guidance
from headquarters! I don't think I have an answer for you. We suffered
immense casualties on the 19th August last year when a what I call,
and I speak from a personal perspective, a terrorist attack on the UN headquarters,
and for the first time in the history of the organization, the UN became a
direct target of terrorism. We had of course been in the crossfire before
in dangerous areas of conflict where our humanitarians and international civil
servants were killed as well as our blue helmet peacekeepers were concerned,
but this was the first time in the history of the organization that we were
targeted and we lost 22 of our finest civil servants. I don't think that the
international community has yet reached a definition of terrorism and we have
all struggled between a definition of who is a terrorist and who is a freedom
fighter. We have not reached that stage yet where we have a definite definition
of a terrorist and a freedom fighter.
Emad El Din Adeeb: Do you think in the media we
should call a spade a spade or should we just say that an explosion led to
the death of Mr Vieira de Melo. Should we call it a terrorist attack? Should
we judge?
Ahmad Fawzi: I think it depends on what your
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media and as Ahmed said, to understand where we're going, we need to know
where we came from, the raison d'etre of Arab media. Why the princes
and Shaikhs decided you used to own a private plane, a soccer team, and all
of a sudden I decided to own a satellite channel so it's not like any normal
industry around the world, it did not develop from the need and it's not an
economically feasible operation, all of them are losing money so why is it?
And if you have answers to these questions, you can understand a lot of things
that are going on in the Arab media. Going back to Sudan and Darfur,
I'm glad that you mentioned something about it, we have an experience at al
Harfur when we first launched the channel everyone was looking at the channel
as American propaganda and how they were going to cover up the issue of Palestine
and Iraq. We covered them like we had an obligation, people have a right
to know and you cannot fool people nowadays, because they have options.
But let me finish my point here, we went and covered Sudan extensively because
we believed what happened in Darfur is a major event and the next day you
would read in the Arab newspapers вyou see what they're trying to do at al
Harfur, they're trying to divert attention from what's going on in Palestine
and Iraq"...
Emad El Din Adeeb: They are politicising what you
are doing.
Mouafac Harb: Yes exactly, they are
politicising what we are doing and this is something that you see a lot in
the Arab media.
Salah Negm: I think the issue of Darfur
is part of the misconception about Arab media and the western media, the story
wasn't broken by western media, it was broadcast by Sudanese journalists who
were working for Arab satellite channels, and these satellite channels paid
the price for broadcasting about Darfur very early on. After we broadcast
the story, then it died down a little. It was a very difficult area to get
to until a western journalist arrived there and had pictures and it became
a story again. And in defence of Arab media, you are ignoring it, and we are
not.
Emad El Din Adeeb: I would like to ask my
colleague, Mohamed Gohar, you sell pictures, is it sexy enough to sell pictures
from Darfur, or only Palestine, or Baghdad is interesting enough?
Mohamed Gohar: No, I sell pictures from
Darfur, but the real thing we have to discuss for Arab television is that
Arab television has other topics there is religion, there is politics, there
is their own interior politics, which they are about before doing information
and picture delivery. If in Darfur, a Muslim is killing a non-Muslim, then
it doesn't really interest the Arabic media but if it's vice versa it will
be a hit for them and they will take it. We have to admit that there are other
topics being presented in the Arabic media rather than just doing their journalistic
professionalism.
Emad El Din Adeeb: Do you mean we are biased?
We are racist? Admit it.
Mohamed Gohar: We are biased, we work under
pressure, there are millions of factors, we were denied for a long time in
the Middle East to consider Israel, we are not covered well by the other side,
and Arabiya and al-Jazeera are not allowed to work in Iraq at this moment
so how can you ban them from working and then judge their ethics?
Emad El Din Adeeb: Gentlemen, this session has
a president and it's me!
Chuck Lustig (ABC news): I didn't want this
session to end before we talked about conscience and my conscience and that's
about the employees of Arab networks who are doing their dirty work in Iraq
and for that we all owe them a great deal of gratitude because as it gets
more and more dangerous for westerners to go out in Iraq, it is your employees
who are covering what is going on in the country today. And for that
we owe you a great deal of thanks.
Joel Campagna (CPJ): I just wanted to
say that I think it's very healthy to have this dialogue on ethics in the
media and I think it's certainly preferable to censorship as we saw people
referencing the closure of al Arabiya and al-Jazeera in Baghdad and I think
I'd like to agree with Ahmed that the trend in Arab satellite broadcasting
is towards greater professionalism and integrity because of this debate that's
taking place. One other point, I think it's important to provide some context
to the coverage of why we are seeing the type of coverage we do and if we
look at Arab satellite channels, they are virtually all not commercially driven
entities, rather they are driven by the need to have maximum viewership, I
think that explains the varying degrees of coverage we see.
Virginie Miranda-Louis (ICRC) : I've heard some
of you referring to talking about the Geneva convention, properly mentioning
the need and necessity of having a code of conduct on reporting the violation
of international humanitarian law, so I really would just like to make a point
here to all of you, there is a need for an international conduct of journalism
and of ethics and I really encourage you to find it from the universal values
that you share it is your responsibility to find it, as the Geneva convention
regulates laws and military action, so please I encourage you to talk
about that.
Tim Williams (IWPR): We're involved
in training journalists in the region using Arabic journalists as well as
international journalists and I think there's been a lot of discussion today
about ethics and selection for pictures and I'd also like to point out something
my Arabic trainer colleagues are saying, which is also that words are equally
important. Selection of words is very limiting and restricting with Arabic,
western journalists particularly may not be aware of the restrictions that
Arabic puts on journalists in broadcasting the media. We've just produced
a handbook for journalists working in crisis areas, it's caused us a huge
amount of problems because there are certain discussions such as how do you
translate the word future, how do you translate the word community, it's something
that also needs to be understood and underlined in the west.
Margaret Ward (RTE): I just wanted to
move back again to the issue of the use of pictures, we talked earlier in
relation to the NBC report about the taste issue and gruesomeness which is
obviously and issue for all of us when it comes to videos from Iraq in terms
of hostages both the pleadings of hostages and the beheading of hostages.
But apart from the issue of the gruesomeness and the taste issue involved,
I'm sure most of us don't use the worst elements of these. I'm just
interested in what the level of debate in other broadcasters is about the
propaganda element about using these videos, because this is quite a live
debate in our channel and we have restricted some of, we are still using some
of the pictures to show that some of these people are hostages but we are
not using the pleadings, which I'm interested to see what other people are
doing about this. I'm also interested in the al-Jazeera decision not
to use the video of Margaret Hassan and how they arrived at that decision.
Emad El Din Adeeb: Now we move to a very interesting
part. Foreign media might die and become victims in Palestine and in
Iraq yes wherever there are wars or tension but only Arab media people who
go to prison or are killed looking at democracies or corruption in their own
countries, we are victims when we start talking about the most sensitive issues,
which is what happens inside our own Arab systems. You don't go to prison
because you are talking about war, you go to prison when you are talking about
election, democracy, about transition of power or about what's happening in
this corrupt government that you are covering. Now, how much is the west and
Arab media covering the issues of democracy and corruption? And how much are
we all in the Arab world and the west responsible for the making of Saddam
Hussein? When it was reported that he was our ally, facing the Satan of Iran
during the Khomeini times. A lot of money was paid to Saddam; there was a
lot of good press for him in the west, that he was our ally that he was the
one who would stand against this Iranian terrorist, these Iranian killers.
Also, how much are we partners in making the case for the mujaheddin in Afghanistan
and creating the myth of Bin Laden? How much money was paid from the
Arab world and how much good reporting was there? If you return to the meeting
of the Taliban delegation in Washington, the last Taliban delegation, to be
received by an American president, and the reporting in the American media
was favourable. Now we discover that the Taliban are so and so and so, now
we discover Bin Laden is a killer. Now we discover that some Arab systems
are not democratic. But my God, they've been undemocratic for a thousand years!
Since the Pharaohs! But only now when you're not happy with them, only now
when things are changing, there are double standards. Let us talk about corruption
and democratisation.
Let's start with al-Jazeera because this is the station that suffered
most from covering such stories. Ahmed, what do you say about democratisation,
corruption and what is happening inside our Arab countries?
Ahmed Al-Shaikh: Well, before I answer that Emad,
can I just come back to something regarding the situation in Darfur? My colleague
said that we ignored the situation there; I must make it clear in the first
place that our office in Khartoum was closed down by the Sudanese government
and now it has been closed down for almost a year, and we were not allowed
to go to Darfur to cover things there. However, as of late, we have been on
the borders of Darfur and Chad and we managed to send some reports from the
part of the rebels. We are still waiting for the Sudanese government to allow
us to start our activities again in Khartoum. Having said that, now we come
to the question of democratisation and all these things. I think because al-Jazeera
raised the banner of democracy and freedom of speech in the Arab world, we
are now suffering. If you look at our bureau map over the Arab world, you
will find that in many places, we are not allowed to work. Take as I said,
Sudan, Algeria, Tunisia, Saudi Arabia, Kuwait, Bahrain, many Arab countries
are not allowing us to open up our bureaus there and start working. The main
reason they always give is that what we broadcast in our talk show programmes
which are always focused on democracy and freedom of speech and the necessity
for a greater degree of transparency in the Arab world. So this is why I think
al-Jazeera is suffering more than the others who might not be as forthcoming
and as courageous as al-Jazeera in covering these issues. But regarding
what you said about Bin Laden and who made the myth of Bin Laden, this is
a very good question that I think should be addressed from the very beginning.
It is not al-Jazeera who made the myth of bin Laden, when we try to blame
al-Jazeera for reporting the Bin Laden tapes, we are in this case blaming
the messenger.
Emad El Din Adeeb: We are not accusing al-Jazeera
of this, we are not blaming al-Jazeera for everything, but there is a question
coming to me from everyone which is why al-Jazeera did not broadcast the beheading
scenes lately?
Ahmed Al-Shaikh: You're talking about the Margaret
Hassan tape. Never before have we shown any beheading tape, whether
hers or not. Nicholas Berg, whoever, the Italian guy who was killed earlier
this year, we never showed these tapes, not a single frame. It's a policy,
it's a longstanding editorial policy of al-Jazeera not to show these tapes
Nart Bouran: We have a similar policy towards
the tapes, and we have been consistent with that policy from the beginning.
These tapes are always available to us and usually they ask for money, and
we made a decision right from the beginning that we will never pay for anything
such as that, we had a tape of the killing of Mr Bigley that we had decided
as well after consideration that we were not going to use. It's a consistent
policy, it doesn't go back and forth and as with the Bigley tape, we decided
it was not for us to act as a mouthpiece for any of these organizations that
are kidnapping and killing hostages.
Emad El Din Adeeb: I want to return again to the
corruption issue and let me be a little bit naughty and talk about it. Ok,
if you can talk about corruption at al-Jazeera in a country like Egypt, or
a country like Jordan, or in al-Arabiya, you can talk about corruption in
a country like Sudan. The question is can al-Jazeera talk about corruption
in Qatar? Can al-Arabiya talk about it in Saudi Arabia? Can I
in Orbit talk about corruption in Saudi Arabia, because the ownership comes
from Saudis? Can Egyptian television talk about corruption in Egypt?
We are very good about being transparent in other Arab countries, but not
transparent about the sponsors of our networks, and we have to confess here
that we are not one hundred per cent free doing our jobs and I need to challenge
anybody who can tell me the opposite of this. Can anybody from the Arab media
challenge me?
Salah Negm: I think we have to draw
the distinction between the Arab satellite channels and the local channels,
pan-Arab channels or satellite channels will deal with issues that are of
interest to 22 countries, and these issues are the major political issues
like Palestine and democratisation in general, and it doesn't go to specifics.
If it does, it does that in a three-minute report about corruption in Egypt
or Morocco or wherever, but it is the role of local television which are financed
by these governments and which should represent the diversity of that society
locally to talk about corruption, democracy, about local elections, about
raising taxes, and actually being the fourth authority for supervising all
the functions of government and guide the legislature and create and guide
public opinion.
Emad El Din Adeeb: You know and I know that we
are selective in our channels. We talk about democratisation when we
want to but not really when it is necessary. This is my judgment, this is
your judgment
Mouafac Harb: I've heard it several
times today in this meeting and I would like to make an observation. We say
local channels in the Arab media that are controlled and funded by the state,
as if the pan-Arab satellite ones are free and funded by Jefferson. They are
all funded by the state somehow. It's a myth that the pan-Arab satellite channels
are free and independent, and you know more than I do and if anybody can challenge
me and point to one satellite channel in the Arab world that is not linked
to an Arab regime money wise, or an intelligence apparatus, or the son of
a king or the nephew of a prince
Emad El Din Adeeb: And also I would like to challenge
you to prove to me that al Hurra is not funded by the American government
or by the CIA or FBI!
Mouafac Harb: I will take that challenge,
your point is a legitimate one, it's very important however it is deceiving
the surface and I'll tell you why. If the political system in every single
Arab country is similar to the United States political system then I will
take your argument. We are not a mouthpiece of an administration, it is not
a one-party rule, if the president of the US is elected like the Kings and
the Princes in the Arab world, then I will take your analogy and draw that
parallel but that is not the case. We are publicly funded by taxpayers, however
Arab media outlets are the mouthpieces of Arab governments.
Emad El Din Adeeb: We are funded by tax takers,
you are funded by taxpayers!
Tony Maddox (Newsgathering, CNN International):
We thought we were objectively moving the barriers and nothing like the excuses
I've heard, the Socialist party was against us, the Catholics were against
us so surely we were doing something right. Anyway thank you for asking
the question, I think we have to recognise that by having a greater visibility
in the Arab world, with the pan-Arabic channels, something has been unleashed.
Now our keynote speaker has clearly said that he is in favour of democratic
liberal media, at the same time, he says in the keynote that he closes down
al-Jazeera when their reporting gets a little bit too hot under his feet.
The question is, some of you have worked for state media in the Arab world
and some are still working for state media in the Arab world so the question
is, is something moving? Are you moving into freer reporting, not necessarily
as extreme as exposing corruption in Egypt, but is there a movement, do you
sense a movement that on national, local level, you are beginning to
have an effect on the debate in your country?
Ahmed Al-Shaikh: I think partially to answer
that I have to start with Mouafac Harb's comments that everything is all the
same. There is a relative difference between satellite channels which may
be state-funded but given a great deal of independence, except when it touches
perhaps on the one home base and local channels, state channels where the
relationship is very clear, the minister of information usually makes his
office in the very building of local state television. Local state television
is totally under the direction of the state, which is not the case for the
satellite channels which have to bend over backwards on a story that touches
on Saudi Arabia or Qatar but generally function independently. I think the
whole point of what I was trying to say in my first presentation is that there
is obvious movement towards professionalism and greater reporting but I want
to clarify one thing. That was when I said there was no Arab satellite channel
reporting 14 years ago, I was talking about Arab television, journalism was
not born in the Arab world 14 years ago. There is an honourable tradition
in print journalism which predates the nationalizations and predates the heavy
investment in technology which goes back to the 19th century and
I think that's something to look back towards both for good points and weak
points and I don't think we should lose track of that.
Milica Pesic (Media Diversity London): My
background is neither in the Arab world nor the west but in the so-called
third-block post-communist countries, so we have experienced all that you
have been discussing. I have been to all the News Xchange conferences and
this is the first one where I have seen my colleagues being so confessional
and so self-critical, I think they are setting the tone for this conference,
I think we should follow your example and be more self critical than observing
how it is happening and what is happening generally. So let's follow your
example, thank you.
Emad El Din Adeeb: I want to ask my colleague
IM, when you report at Al Menar, do you have self-criticism? When you
report Hezbollah do you have it? Or when you report on Iran? As a friendly
country to your party.
Ibrahim Mousawi: First of all I'm representing
Menar television here, not Hezbollah or any other party. We do support the
cause of liberation in Lebanon so we don't go into certain things, I do agree
that there should be a certain transparency that should be supported or provided
but when you talk about causes and issues, we cannot raise our voices when
there is battle or strife as we say, but we do have self-critical things at
Menar TV, we do make mistakes. I would like to pinpoint this trend towards
professionalism in the Arab world. We once displayed a newsflash about the
statue of Liberty with blood coming out of it. We wanted to highlight
the atrocities and aggression of the American occupation in Iraq and we recognized
directly that this may cause offence to the American people and citizens,
something which we didn't mean in any way so we withdrew it directly. There
is this kind of continuous assessment and evaluation. We see what we
can do and what we can talk about and what we cannot talk about at certain
times. Yes we do have certain criticisms but they are minor ones, it doesn't
go up to the level that you like or that we like but this is the situation
that you're talking about.
Emad El Din Adeeb: I would like to move to Paris
and ask a question about Arabs living in a country like let's say, France.
There are 6 million Muslims living there, how much are they affected by what's
being aired on pan-Arab television? Also, how do you look at the case
of the Hijab, and the way the media reported it either western or Arab media?
How much did this create more or less tension in your society?
Nahida Nakad: This is one of the major
problems in French society, it is first of all a secular society, very much
so. It is legally secular. Therefore we had all this problem with the hijab
that hasn't been very well understood in some countries because hijab is not
allowed in public schools if you remember, and then there was a law that banned
it totally from public schools. The Muslim community in France is about 5-6
million and they've been receiving the satellite channels for about the past
three years and they've had two things happen. First of all they are discovering
the Palestinian-Israeli conflict which they didn't really understand, because
they came mainly from North Africa and they are living it through images that
are really strong and commentaries that are really strong, so it is giving
them a point of view that they are believing and they are taking for granted
what is being said in the Arab media in general. It's mainly al-Jazeera that
is the channel that is mainly looked at. As for the hijab, in fact being in
a secular state that encourages secularism, the hijab question was covered
by the French media in a totally different fashion. The French media went
parallel to what the government said and they covered the hijab question as
something that should be banned. There was a bias about it in the French media
because it's very much anchored in the French republic and French secularism
so it was the way it was presented, while on the Arab channels, it was shown
as an undemocratic decision and an undemocratic law, so the people who were
looking at it were encouraged, especially the Arab women and families who
wanted them to wear it.
Emad El Din Adeeb: Was there any chance to explain
the other position? Or was it only one-sided? For instance we
have fallen into the trap of saying what the French government is proposing
is anti-democratic, and not sensitive to Islamic virtues while also the same
image came from France that they have been covering it, that this is a decision
that can only be taken by the French government and no body else should interfere
in this and if you don't like it, get out of the country. Did anybody play
the part of trying to explain the situation to the other or try and build
a bridge of understanding and ask why you are looking at me this way?
Nahida Nakad: This is the problem, it came
out so quickly and that is the problem with the media. We started talking
about this problem when we saw women going into schools with the hijab but
it's not only the hijab, it is any religious sign, a cross is not allowed
in the school, it's such a passionate discussion that no one really listened
to the other. There is now an organisation which is the French Muslims who
are now in a dialogue with the government but the real problem is that there
was no explanation for the Arab world of the French view, although it is so
important to the French. They are not saying go out, all they are saying is
that you cannot go in with a hijab although you can cover your head as long
as it is not an ostentatious religious sign.
Emad El Din Adeeb: Did they report when the French
Muslims went to Iraq and said that they stood by their government and took
a very positive decision and a very understanding decision - was that reported
in a fair way in the French media?
Nahida Nakad: Yes very much so. It was a chance
somehow because things were really at breaking point, it's quite interesting
from a French pound of view receiving the Arab media because this is a question
that all Arab media should ask itself is what to do with religion in a democracy?
In act religion should be totally separated from the state, because religion
isn't democratic, it's your faith, it's a private thing and it's not very
democratic. When I look at the Arab media, because I'm an Arab speaker myself,
there is an enormous part given up to religion and religious programmes and
the question we ought to ask is, is democracy compatible with religion? Can
we really talk about democracy in countries where religion is taking over?
Mohamed Gohar: We have to admit that we cannot
discuss and handle our little problems like handling power or democracy or
implementing the Sharia law and we are facing many difficulties discussing
these problems. Like our friend who criticised the minister of culture in
Egypt, and has now spent three years in prison, the minister of culture was
himself kicked out by his own government, for the same accusation the journalist
made and we have another friend who lives in asylum because he asked to discuss
publicly the implementation of Sharia law in Egypt, so these are little problems
that we suffer but we do have full democracy in criticising Bush and Sharon.
Hosam El-Sokkari: I would like to take your challenge
about being funded as a public service. We in the BBC are funded by a grant
in aid from the British government and I can claim that we don't have any
pressure to be friendly towards British policies or the policies of any country
friendly to the British government. However, I would like to point out that
at the same time, I am seeing and sensing a very positive move towards being
self critical and together with that I'm also sensing that journalism is a
profession with a cause, be it mobilising forces towards resistance against
the occupiers or mobilizing forces towards democracy and against corruption.
I think there is a third way - in the BBC we don't see ourselves as a medium
with a political message. We are a platform for debate. Since we started our
phone in, we discussed issues like corruption and democracy but at the same
time we offered as much diversity as possible for people to discuss these
issues. We don't see that our job is to mobilize forces or mobilize the streets
against governments.
Emad El Din Adeeb: In this room we have something
like 420 veteran journalists or people that are interested in the matter.
I'll ask a question, is there any big media like the BBC, do you believe that
big media, sponsored by millions, whoever is the sponsor, that there is any
media without a political message. If you think there is any media without
a political message, raise your hand. If you believe that there is No media
without a political message, raise your hand now. It's both, it's
complex.
Do you think your job is only to report or to report with a cherry
on the pie, which is a conscience? Only to report - raise your hand now. To
report with a view, raise your hand now.
The question is can anybody define, what is your job?
Yes I'm asking the question, somebody tell me in one sentence what
is it your job to do with your camera and mike?
(Unknown): My job is to report and
to make money out of that.
Emad El Din Adeeb: That is a point of view.
Hosam El-Sokkari: We can see a camp here of people
that say they have a political agenda, we would like people to do this and
that, we are promoting our own cause and ideas, and there is a difficult camp
to be part of which says 'I'm not part of this, I'm there to promote public
debate and to give people the chance to get as much information as possible
about a particular event'.
Emad El Din Adeeb: Point well taken, but is there
a sugar free gum? Is there a politically-free reporter?
Svenning Dalgaard (Brussels correspondent, TV2
Denmark): I think you are off the point, in the past two or three years I
have traveled around and done a lot of reporting on Muslim and immigrant societies
in Europe. I think when you take the question of the veil in France, you have
to talk to Muslims that are in favour as well as against, try to show to the
Danish viewers why this can be so important for you from a religious point
of view but also why can you as a Muslim living in Paris say to your fellow
citizens, that you have to accept the secular state of France because it is
a level of freedom that gives you freedom within the ghetto to say no because
the state is on your side. I think when you are reporting you have to give
the background and that's not a question of having your own point of view,
you have to give the background.
Emad El Din Adeeb: I would like to thank our colleagues
that have joined us from Doha and from Paris and from Beirut, thank you for
joining us and for your contribution to this discussion. For the ladies that
are asking what is my name and you have got mixed up with Kevin Costner or
Tom Cruise, my name is Emad Adeeb and I was your host for today! Thank you.